imprográfika

located somewhere between “hands”, matter and soul

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  • Topo-graphing

    I walk by topo-graphing. Places have their narratives. Narratives of routes. Stories of itineraries. These stories are known to those who walk them often. They may be personal narratives or ones learned from those who came before. Often, while walking, we read the traces of earlier walkers, passersby, and other creatures that have passed through.

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    “Let me begin by explaining what is not a landscape,” Ingold writes. “It is not ‘land,’” he emphasizes. “It is not ‘nature’ and it is not ‘space. I walk around, topographing trying to discover what the world means to the people who live in it.

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    I walk step by step. Making a path on paper. Stone by stone. Outline to
    outline. I watch the step. If I’m not careful, I’ll stumble. Now and then I
    stop to look around. The trees, the trunks, the sky. I walk over the pine
    needles, past the wildflowers between the networks of tree roots and the edges
    of rocks. Water flows have formed passages between the roots and the rocks, or
    perhaps, conversely, the roots have formed between the passages of passing
    water and our footsteps.

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    As we walk upon this earth, our hearts […] We rejoice in the progress of our body across the uneven surface of the earth“, writes Dimitris Pikionis in his text sentimental topography.

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    I meet the earth’s surface in the bark of a trunk. A bark is full of layers
    of older barks. I travel across its surface – a surface of surfaces. A relief
    mosaic of inhomogeneous elements. A peeling bark. Changing skin. Growing. The
    outer layers are more exposed, cracked, and drier, ready to peel off. The
    crust’s surface, with its islands of peeling, resembles the scales of a strange
    skin, an armor for harsh conditions.

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    I look at the abstract canvases of the trunks, the islands of peelings, the
    notches of detachments, the “stairs” and micro-grades of the bark’s
    eczema. Ι move across the surface of this “skin”. Then I look at my
    skin. I move on to its epidermis, the outer layer of my body. I move between
    the stretch marks formed by the folds of skin and the grooves formed by veins
    and nerves, between the pores and valleys formed by the finger’s contour lines,
    sometimes dehydrated, sometimes oily.

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    I’m walking. I move with my eyes on the surfaces. The peeling posters on the city streets amidst graffiti, next to the chalky surfaces of the chalky sidewalks. Fragmentary writings and readings emerge from the city´s palimpsest, revealing successive historical layers. I walk and observe. Over time, I have stopped seeing the clumsiness of the streets and sidewalks. Instead, I see figures, amazing collages, and abstract “canvas”.

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    I look at the sidewalks. Many times, the more a sidewalk is broken and
    “patched,” the better it is. I make up stories out of Jacob’s street
    ballets. Except that I don’t look at the dancers; I read their footsteps in the
    topographies of the city: the chewed bubble gum on the floor; the cigarette
    trampled maybe by the nerves of lost love, or of workplace resentment, or just
    for the taste of tobacco; bag ties of a lifestyle that the wind blew in; the
    moving truck that cracked the sidewalk slab; or the parking lot that probably
    ripped the sidewalk gutter off. Patches on the streets and sidewalks from
    leaks, repairs, reconstructions, patches from stories of workers, urban
    installations, telecommunications, protests, and tourists, signs from a
    gentrified neighborhood, and makeshift shelters of paper boxes in the
    galleries.

    .

    I walk following the cues from GPS map recording on the screen sentimental
    coordinates of an algorithmic topography. I alter the route. In reaction, I
    change direction. We used to move without instructions, following the steps and
    signs of our memory. I try to be here, on the spot, but I often find myself out
    of place, often out of time. Atypical times, ectopic places, places that are
    non-places. I search. I walk. I lean on your shoulder. Is your shoulder my
    place? And no one knows while we all understand, why I weep as we return to my
    grandmother’s field.

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    *

    Text and images were published in magazine “Yusra”, volume 17, May 2023.

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    Bibliography

    Ingold, Tim. The perception of the environment: essays on livelihood, dwelling and skill. routledge, 2021.

    Jacobs, Jane. The death and life of great American cities. Vintage, 2016.

    Pikionis, D., 1989. A sentimental Topography. Architectural Assoc.

     

     

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